[Note: This follows two recent commentaries and evolving dialogue with regard to gun violence, A Christmas Requiem for Sandy Hook and In the Winter of Our Discontent.] The author with his Christmas gift, circa 1956 When I was a child, I spoke like a child. I thought like a child, and acted like a child. I played cowboys and Indians, and cops and robbers. I had a cap pistol, a Fanner Fifty with real leather holster, and a lever-action, single shot Daisy BB gun. My father never hunted, nor took me hunting; and we had no firearms in our household. That was my experience growing up. Admittedly, it was very different than that of others I’ve known, respected, and for whom I have genuine affection. My friend Bob grew up in an inner-city with racial tensions, where personal safety was an understandable concern, if not necessity. Jeff grew up in the rough and tumble rural West, where his most prized family heirlooms are the guns he inherited from his father. While I can do my best to understand and appreciate those very different experiences, the pressing issue of gun violence that grips our common life remains a shared responsibility for the common good. It requires something of each of us that we would individually prefer not to concede. As a boy, my fascination with guns did not follow me into adulthood. As a teen growing up and registering for the military draft in 1966, the American war in Southeast Asia was a stark reality. It was also the era when the devastating firepower of the M16 (AR-15) in the hands of an Army grunt left an indelible impression on many combatants, returning vets and those of us who opposed the war. I never carried a gun, or served in the military. Instead, I went to seminary. And, in many subsequent years of ministry I have only dealt with peripheral and potential gun violence. I began my adult profession as a young cleric serving on the staff of a large, posh parish in an extremely safe and affluent suburban community; where it was the custom immediately following the blessing of the alms at the altar to have an armed security guard then accompany the ushers mid-service from the sanctuary to the church office across a quiet residential dead-end street. The ushers were excused from the remainder of the worship hour so they could tally the take. Upon my arrival I voiced my surprise and objection with the church leadership, posing the possible scenario of an aged, pistol-wielding private security guard blasting away a would-be thief on the steps of the church. They reluctantly agreed it might reflect poorly on a house of prayer. But when the request was made of the wanna-be cop to serve without his sidearm he quit in protest. We do love our guns. I went on to lead another parish for two-dozen years, where some local notoriety had preceded me. Years before my arrival the local police had confronted a transient on the church premises early one Sunday morning; and, when allegedly threatened, shot him dead. For decades afterward the larger community knew us as that church where someone was killed. Then there was the parishioner who gave his wife a warning shot one night with a bullet hole in their bedroom wall when accused of infidelity. Soon after another female parishioner came to me who was frightened by her spouse’s violent temper, and mentioned he kept a pistol in their bedside table. I ordered her to retrieve it and bring it to me, which she did. I locked it up in my desk drawer of the church office, until the husband came and demanded its return. The wife later left him, taking the children with her. My last dealing with him was officiating over his funeral a few years later when, in his despondency, he committed suicide. I would occasionally rail about the proliferation of all the guns in our society with which we collectively seemed so enthralled; but I knew I was a minority voice among my flock. I considered it a minor triumph when one of the pillars of the parish decided he no longer wanted the handgun he owned in his house. He brought it to me, and together we destroyed it. The lack of reasonable restrictions we have when it comes to guns is rooted in their obvious appeal; leading to their preponderance in staggering numbers in a culture that allows utter unreasonableness to pose under the guise of “protection of freedom” and individual rights. Whatever interpretation one brings to the inherent vagueness of those twenty-seven words in the Second Amendment with regards to one’s right to bear arms, it is helpful to remember they are not carved in stone, but rather
We Love Our Guns More
We Love Our Guns More
We Love Our Guns More
[Note: This follows two recent commentaries and evolving dialogue with regard to gun violence, A Christmas Requiem for Sandy Hook and In the Winter of Our Discontent.] The author with his Christmas gift, circa 1956 When I was a child, I spoke like a child. I thought like a child, and acted like a child. I played cowboys and Indians, and cops and robbers. I had a cap pistol, a Fanner Fifty with real leather holster, and a lever-action, single shot Daisy BB gun. My father never hunted, nor took me hunting; and we had no firearms in our household. That was my experience growing up. Admittedly, it was very different than that of others I’ve known, respected, and for whom I have genuine affection. My friend Bob grew up in an inner-city with racial tensions, where personal safety was an understandable concern, if not necessity. Jeff grew up in the rough and tumble rural West, where his most prized family heirlooms are the guns he inherited from his father. While I can do my best to understand and appreciate those very different experiences, the pressing issue of gun violence that grips our common life remains a shared responsibility for the common good. It requires something of each of us that we would individually prefer not to concede. As a boy, my fascination with guns did not follow me into adulthood. As a teen growing up and registering for the military draft in 1966, the American war in Southeast Asia was a stark reality. It was also the era when the devastating firepower of the M16 (AR-15) in the hands of an Army grunt left an indelible impression on many combatants, returning vets and those of us who opposed the war. I never carried a gun, or served in the military. Instead, I went to seminary. And, in many subsequent years of ministry I have only dealt with peripheral and potential gun violence. I began my adult profession as a young cleric serving on the staff of a large, posh parish in an extremely safe and affluent suburban community; where it was the custom immediately following the blessing of the alms at the altar to have an armed security guard then accompany the ushers mid-service from the sanctuary to the church office across a quiet residential dead-end street. The ushers were excused from the remainder of the worship hour so they could tally the take. Upon my arrival I voiced my surprise and objection with the church leadership, posing the possible scenario of an aged, pistol-wielding private security guard blasting away a would-be thief on the steps of the church. They reluctantly agreed it might reflect poorly on a house of prayer. But when the request was made of the wanna-be cop to serve without his sidearm he quit in protest. We do love our guns. I went on to lead another parish for two-dozen years, where some local notoriety had preceded me. Years before my arrival the local police had confronted a transient on the church premises early one Sunday morning; and, when allegedly threatened, shot him dead. For decades afterward the larger community knew us as that church where someone was killed. Then there was the parishioner who gave his wife a warning shot one night with a bullet hole in their bedroom wall when accused of infidelity. Soon after another female parishioner came to me who was frightened by her spouse’s violent temper, and mentioned he kept a pistol in their bedside table. I ordered her to retrieve it and bring it to me, which she did. I locked it up in my desk drawer of the church office, until the husband came and demanded its return. The wife later left him, taking the children with her. My last dealing with him was officiating over his funeral a few years later when, in his despondency, he committed suicide. I would occasionally rail about the proliferation of all the guns in our society with which we collectively seemed so enthralled; but I knew I was a minority voice among my flock. I considered it a minor triumph when one of the pillars of the parish decided he no longer wanted the handgun he owned in his house. He brought it to me, and together we destroyed it. The lack of reasonable restrictions we have when it comes to guns is rooted in their obvious appeal; leading to their preponderance in staggering numbers in a culture that allows utter unreasonableness to pose under the guise of “protection of freedom” and individual rights. Whatever interpretation one brings to the inherent vagueness of those twenty-seven words in the Second Amendment with regards to one’s right to bear arms, it is helpful to remember they are not carved in stone, but rather